Golem-blogging, essay 20 of 21
The Golem at the gates. |
When the Jews gather for prayer near the beginning of The Golem (1920) and during the fire scene at the end, the movie grants them much respect. Just compare the dignity of these scenes with the shallow frippery of the scenes at the imperial court. The movie is as fascinated by prayer as it is by magic, and the entire narrative takes place in a world where spiritual forces are very real and to be respected.
This is why I think we are expected to accept the Rabbi’s final statement at face value. He tells his people to thank Jehovah for saving them three times that day, referring to their salvation from the imperial
The Rabbi reunited with his daughter. |
In fact, the movie dissolves from the Rabbi and his people to its concluding image, the Star of David. The filmmakers weren’t Jewish but I think they were deeply fascinated by Judaism as a form of exoticism. They were acquainted with currently popular occult books and were fascinated by the whole idea of the spiritual world intersecting with reality. I think they welcomed this imagined fantasy world of Kabbalistic Judaism as a truly exciting way to view the world.
That final image of the Star of David serves to underscore the Rabbi’s openly expressed statement of faith. It ends the film triumphantly with an image that celebrates Judaism, both as a religion and as a culture capable of generating wonderful stories such as this one.
The closing shot of The Golem. |
Watch The Golem (1920):
Purchase through Kino International
or sneak a peek at YouTube.© 2011 Lee Price
No comments:
Post a Comment