Trappist Blogging
in Honor of Thomas Merton's
100th Birthday:
Essay 5 of 6 on
"Fire Watch, July 4, 1952,"
the epilogue of
The Sign of Jonas
Defying traditional expectations, Thomas Merton depicts the dark as spiritually
good. This is in the nature of a paradigm shift—and it’s not easy to
cause a shift in anything as hidebound as a 2,000- year-old religion anchored
to a set of ancient sacred texts.
In the very first paragraph of “Fire Watch, July 4, 1952,” Merton writes:
“You (God) have seen the morning
and the night, and the night was better.”
Merton’s God blesses the darkness. This is a concept that would seem to fly in
the face of much scripture:
“And God said, ‘Let there be
light’; and there was light. And God saw
that the light was good; and God separated the light from the darkness.” (Note:
Light good, dark bad.)
Genesis
1:3-4
“So Moses stretched out his hand
toward heaven, and there was thick darkness in all the land
of Egypt three days… but all the
people of Israel
had light where they dwelt.” (Note: Light good, dark bad.)
Exodus
10:22-23
“The people who walked in
darkness have seen a great light; those who dwelt in a land of deep darkness,
on them has light shined.” (Note: Light good, dark bad.)
Isaiah
9:2
“The light shines in the
darkness, and the darkness has not overcome it.” (Note:
Light good, dark bad.)
John
1:5
“Let us then cast off the works
of darkness and put on the armor of light.”
(Note: Light good, dark bad.)
Romans
13:12
While positive passages about darkness exist in the Bible, they
are few and far between. Negative views
of darkness overwhelmingly predominate.
But Merton saw through this darkness surrounding darkness to
realize that the light-dark dichotomy was always intended as metaphor, and that sometimes metaphors must change with the times.
Darkness served as a favorite image in ancient times because it was universally
known and feared. Our contemporary fears
of darkness are much milder by comparison.
If fear begins to seize us, we can simply flick on a light switch, performing
our own, “Let there be light.”
When the books of the Bible were written, intense anxieties
about the night, the darkness, and the wilderness were very real and
reasonable. Communities banded close together to protect themselves from
the dangers that lurked outside. Assurances of safety dissolved when the
sun sank below the horizon. The civilized space contracted. People gathered together within known,
familiar spaces... and they barred the doors. The wilderness outside the city walls, home to
dangerous animals and bandits, advanced closer in the darkness. Any venture out into the dark carried considerable
risk. Better to wait inside for the
night to pass and a new day to dawn.
A twentieth century man living in the first full century of
electric illumination, Thomas Merton was open to finding new metaphors to express
the old truths. For him, the night was simply an
unexplored space—like the terra incognita at the edge of an old map. With less to fear, he was more aware that God
was fully present in the dark, blessing the night just as he blessed the day.
At the close of “Fire Watch,” Merton prophetically speaks
for God:
The Voice of God is heard in Paradise :
“What was vile has become precious. What is now precious was never vile. I have always known the vile as precious for
what is vile I know not at all.”
“Fire Watch, July 4, 1952”
Thomas Merton
In the new metaphor, there’s nothing to fear in the
dark. The night assumes a new dignity, now recognized as precious before God.
Watch Hedgehog in the Fog...
Purchase the The Complete Works of Yuri Norstein DVD at Amazon or other vendor.
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Rent Masters of Russian Animation 2 at Netflix or other rental service.
Reference Source
The Sign of Jonas by Thomas Merton
Click here for the entire six-part Fire Watch series.
© 2015 Lee Price
Click here for the entire six-part Fire Watch series.
© 2015 Lee Price
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